Proponents of the integration of Islam into English literary studies seek, by way of presenting Islamic worldviews in relation to the life-worlds that English texts presumably promote, to inform (Muslim) students and practitioners of the subject about possible untoward influences in order to help them withstand cultural captivity and lifestyle effects. This is part of the wider concept of integ...

intertextuality is a theory that by its entrance to the field of literary criticism caused excellent change in this field. according to this theory each composition, consciously or unconsciously is a birth and rereading of previous or contemporary composition. according to this theory, we saw many arabic texts that each of them in any kind or shape is in relation with classic arabic texts and –...

with the growth of social,cultural and religious exchanges in the world, the translation of religious-islamic texts into german has been spreading in iran.in this way,there is a special sensitivity in translation that the translators face and difficulties which are sometimes insolvable.this sensitivity involves both the structure and content of the texts, because errors and mistakes in the tran...

in historical sources and studies, among abbasid caliphs, al-amin (april 787 – 24/25 september 813) characterized as a caliph with moral vices. this negative picture emerged from the accounts of muslims historiographical texts, such as al-akhbâr al-tiwâl, in first centuries of islam and the contemporary historical studies about abbasid caliphate, based on that accounts, accept it as his real, h...

a doctrine which has played a significant role in the beliefs of the jews, the christians and the moslems is the issue of the garden of eden and the renowned tree in it (one tree in islam, and two trees in the judaism and christianity, i.e. the tree of life and the tree of knowledge). this essay deals with a comparative study of the forbidden tree in judaism and islam, and for this sake we have...

the narratives permitting common reading of quran, despite differences in the readings of imams and those of common ones, allow people to read as common reading. some persons regard seven readings as the proof of their permissibility. others, based on periods, have considered them as permissible only in the imams era. and some jurists have regarded only hafs’ narrative as the proof of these tra...