Intelligent agents embedded in cultural processes demonstrate remarkable powers of creation, transformation, stability and regulation. As G.P. Murdock said in his 1971 Huxley Lecture, culture and social structure are not divine law within which individuals simply satisfy their assigned objectives and then die. Culture gives agents the power to hyper-adapt: not only can they achieve local minima...

The primary purpose of the present study was to create and validate a scale assessing the extent to which people believe in divine intervention. A six-item Belief in Divine Intervention Scale (BDIS) was one of six scales administered to 204 students at a community college and a Christian liberal arts college. The BDIS displayed a high level of internal consistency (coefficient alpha = .910), an...

Philadelphia attorney Francis Wharton was a key intellectual figure in linking the sciences of medicine and law. In 1860, he published a monograph on involuntary confessions, which represented the closing chapter of Wharton and Stillé's Treatise on Medical Jurisprudence. He had already published A Monograph on Mental Unsoundness in 1855, the first book of the Treatise in its first edition. Whar...

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The specific question faced in this essay is whether special divine revelation has received embodiment in Holy Scripture. Are the Old and New Testaments to be acknowledged, not only as containing a record of the history of such revelation, but also as being themselves the very Word of God? Do they constitute divine revelation because of their intrinsic character, altogether apart from the respo...

We present familiar principles involving objects and classes (of objects), pairing (on objects), choice (selecting elements from classes), positive classes (elements of an ultrafilter), and definable classes (definable using the preceding notions). We also postulate the existence of a divine object in the formalized sense that it lies in every definable positive class. ZFC (even extended with c...

We don’t see doughnut shapes when we look up in the sky. But what if the Earth we live on were shaped like a torus instead of a sphere? This remote, but otherwise intriguing possibility, lead me to explore the formation of islands and pools in a toroidal world. In this exposition, I start with a programming perspective on counting islands and pools, and finish by presenting a probabilistic anal...

In Stoic theology, the universe constitutes a living organism. Humankind has often had detrimental impact on planetary health. We propose that call to live according Nature, where God and Nature are one same, provides philosophical basis for re-addressing environmental degradation. discuss value of logocentric framework aligning oneself with Divine will natural law (as stated by reason) in orde...