From our perspective, one clear trend is that OBM appears to be undergoing a period of “secularism” wherein some of its more “sacred” interventions are being questioned. Numbered among these “sacred” traditions are the regular use by OBM practitioners of feedback (Alvero, Bucklin, & Austin, 2001; Balcazar, Hopkins, & Suarez, 1986; Kluger & DiNisi, 1996), goal setting (Fellner & Sulzer-Azaroff, ...
