Research into various aspects of slavery and the related conversions has multiplied in recent years. This contribution investigates case Fatima, a young woman belonging to Turkish–Algerian elite, who was captured 1608 by Tuscan Knights Saint Stephen. Rescued her parents entrusted some Corsican merchants for safe return home, she remained Calvi (Corsica) because embraced Christianity. Thus, loca...

This article explains Moltmann’s doctrine of ecology as applied by ecotheologians to address the ecological crisis. Ecotheology is highlighted a critical role-player in harmonisation theology and ecology. The role ecotheology defined within crisis South Africa. emergence assists scholars balance maintain stable theologically sensible mode stewardship, taking command from perichoretical example ...

COVID-19 merupakan kejahatan natural yakni yang disebabkan oleh proses sudah tidak berfungsi sebagaimana mestinya sebagai akibat kejatuhan manusia dalam dosa. Keberadaan akan menimbulkan pertanyaan mengapa dapat ada, untuk apa ini dan bagaimana akhir dari (problem metafisika kejahatan)? Pertanyaan lain adalah respons atau sikap orang-orang percaya terhadap keberadaan moral Penulis berupaya menj...

Abstract Recently, in response to an article of mine, Joseph C. Schmid has argued that some traditional theistic arguments for God's unicity are problematic they presuppose a controversial principle and conflict with Trinitarian theology. In this article, I answer Schmid's concerns. defend one the original while advancing new ones, vindicate my abductive argument theism over naturalism.

Th is article builds on C. S. Peirce’s suggestive blueprint for an inclusive outlook that grants reality to his three categories. Moving away from the usual focus on (contentious) cosmological forces, I use a modal principle to partition various ontological layers: regular sign-action (like coded language) subsumes actual signaction (like here-and-now events) which in turn subsumes possible sig...

Heartfelt thanks to Michael Slusser for his valuable feedback on an earlier draft of this text. 1. Gerhard von Rad, Genesis: A Commentary (Philadelphia, PA: Westminster John Knox, 1973), 204; Gordon Wenham, Genesis 16–50 (Dallas: Word, 2002), 44: “according to traditional source analysis . . . chaps. 18–19 are almost pure J. More precisely, all of 18:1–19:38 except 19:29 (P) is conventionally a...