Recension av: Aune, Kristin, Sonya Sharma & Giselle Vincett (eds.) 2008: Women and Religion in the West. Challenging Secularization. Ashgate. Hampshire/Burlington. 230 s.

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

the years 1702–1706 brought into sharp contrast conflicting Šiews of the body in popular belief and Lutheran pastoral theology, and in the secularizing project of the early Enlightenment. The dispute centred on the practical, local implications of territorialism, a theory of church subordination to the state deŠeloped in the 1690s by the Saxon jurist Christian Thomasius (1655–1728), the most in...

Turkey has long been a country which exercises secular state system. Its constitution identifies the country as a secular one, and state institutions are no doubt secular. It has been the state’s policy to exercise laicism on every level from education to legal system since the establishment of the Republic in 1923. Yet, this policy did not end up with Turkish people turning away from religion....