INTRODUCTION In a recent book on ecclesiolog y, Exploring Ecclesiolog y: An Evangelical and Ecumenical Introduction, Brad Harper and Paul Louis Metzger lament the fact that “people are into ‘Jesus’ and ‘spirituality’ today, but not ‘religion’ and ‘Church.’”1 Their proposed solution to this problem is, in part, an emphasis on two metaphors for the Church: the Church as mother and the Church as b...

In order to recommend the best strains of snap beans from the Universidade Estadual do Norte Fluminense (UENF) breeding program, different methods of analysis of phenotypic stability were adopted to evaluate the performance of 14 lines (F(9) and F(10)) of indeterminate growth habit, which were compared with 3 controls, namely, 2 commercial varieties (Feltrin and Top Seed Blue Line) and 1 ...

THERE is little question that the parable of the unjust steward in Luke 16:1-13 is one of the most difficult of all Jesus' parables to interpret. In this pericope a steward seems to be commended for dishonest behavior and made an example for Jesus' disciples. As one of the most influential interpreters of the parable has said, "Much as commentators disagree as to the meaning of the parable of t...

It has long been recognized that one of the main topics of the Gospel of Philip is ritual, including “the bridal chamber,” and numerous studies have discussed what practices and attitudes toward sexuality and marriage are implied by this imagery. This article will build on these studies to argue that the Gospel of Philip portrays the incarnate Jesus as actually married (to Mary Magdalene) and i...

This paper discusses saliva a healing technique of Jesus as contained in the canonical gospels in a bid to show its striking similarities with some healing methods and practices found in African societies. From this position the paper seeks to examine the use of saliva by Jesus in African perspective. It is hoped that this study will help to gain a better insight not only in the use of saliva a...

It is interesting that the terms σωτρ and σωτηρíα (except in Mark 16:21) are not used in Mark. Although the terms "salvation" and "saviour" are absent from Mark, the role of "saviour" is not. The verb σζω occurs in 3:4; 5:23,28,34; 6:56; 8:35; 10:26,52; 13:13,20; 15:30-31 (and 16:16). It is also generally accepted that the passion of Jesus plays a very important role in this Gospel, and Kähle...

Research suggests that religious individuals are more prejudiced against sexual minorities (Herek, 1987). However, the Golden Rule, a universal concept embedded in many religions, emphasizes the importance of treating others with compassion. The present study examined how priming the Golden Rule influenced Buddhists‟ and Christians‟ attitudes toward gay people. We primed participants with Golde...

In his article, “The Ancient Iconography of the Heart of Jesus”, Monsieur Charbonneau-Lassy very properly calls attention to the legend of the Holy Grail as being related to what might be called the “prehistory of the Eucharistic Heart of Jesus”. The Grail legend was committed to writing in the twelfth century, though it is much anterior in its origins, as it is in reality a Christian adaptatio...