نتایج جستجو برای: interpretation of quranic verses
تعداد نتایج: 21168673 فیلتر نتایج به سال:
Ayatollah Sobhani has commented on Surat al-Farghan in his work: Simaye Insani Kamil dar Qora, the Perfect Man's Image in the Qur'an. The present article is a comparative study of Ayatollah Sobhani's interpretation of this chapter in comparison with that of Allameh Tabatabai. Among the commonalities of these two interpretations is the use of the Qur'anic verses as the most important interpretat...
The purpose of this paper was to survey the quantity of information ethics. It sought to answer the question whether or not this information exists in Quranic verses. In this paper, the entire Quran was identified and analyzed with regard to information ethics from the perspective of Quranic scholars, experts and librarians. After various phases of coding and categorization, the Quranic them...
The holy Quran is regarded as the first and most reliable source of Shari’ah rulings by Shiite and Sunni jurisprudents. However, the Quran's extensible jurisprudential capacity has not been carefully exploited. In the meantime, the use of non-jurisprudential verses, such as the verses of Quranic stories, has received less attention from Quranic scholars to infer Shari’ah rulings. To pave the wa...
Some verses of the holy Quran are about religious laws of Islam. Therefore, Quran is the first and foremost reference and extraction resource of jurisprudential commandments among fariqain jurisprudents. As is understood by well-known scholars of Quranic studies, the verses of feqhi laws, ayat ul-ahkam, include 500 verses. The present paper is an attempt to investigate those verses from which i...
Subject-based commentary is one of the methods more used by commentators in recent decades than before. In this method, commentators may take a Quranic subject on the basis of inter-Quranic or metaphysical fields, or on the grounds of individual and social life. This method differs from that of Quran to Quran. The latter would lead to explanation and deep perception of the meaning of Quranic wo...
the arabic grammarians call the “main preposition + genitive noun” and an “adverb” a “prepositional phrase”. for prepositional phrases to assimilate into the sentence structure and fulfill their roles, they should have a specific connection and link to another part of the sentence. this link is called “attachment” and that part is named “attached phrase”. consequently, a prepositional phrase ca...
the major aim of this study was to investigate the relationship between social and cultural capital and efl students’ critical thinking skills. this study takes this relationship in to account to see if people with different sociocultural status are different regarding their critical thinking skills. to this end, 160 university students majoring in english language and literature, english trans...
The present research is carried out with the aim of reviewing and analyzing the interpretative viewpoint of Ahmad Sobhi Mansour in the field of Quran studies. Accordingly, his misinterpretation of the concept of Olo al- Amr (those in authority) is emphasized. In his method of interpreting the Qur'an, Sobhi Mansour has taken a deficient view based on which he has tried to consolidate the foundat...
Abstract Since the two words of « Medina» and «Qaryah», like some other Quranic words within the meaning of the Arab crushed matter the time of revelation are not used .Thus, the subject of that terrible article with the help of verses, Wyatt in which the subject is close and semantic context to provide precise meaning of thetow words « Medina» and «Qaryah»in Quran achieved in practice. And t...
According to many verses and narratives, Shi'ite Imams are the only ones after God and the Prophet who have complete knowledge of the teachings of Quran, its meaning and the purposes of its verses. Considering human’s needs, the Imams have interpreted and explained the verses of Quran. Regarding the significance and special place of typology of narrations in the exegesis of the Quran on the one...
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