In contemporary philosophy of religion, it is customary to think of God as an individual person, who exists in time, and is related to things in the world not only as their cause but also in various respects as their effect.1 On the whole, this model has displaced the so-called 'classical' account, according to which God is pure being and therefore 'simple'. Two kinds of consideration lie behin...

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This study tested the hypothesis that in the minds of adult religious adherents, acquired beliefs about the extraordinary characteristics of God coexist with, rather than replace, an initial representation of God formed by co-option of the evolved person concept. In three experiments, Christian religious adherents were asked to evaluate a series of statements for which core intuitions about per...

items “unreal” leaves out something important. I have suggested that God is, at bottom, one of these abstract objects. You can be a skeptic about the traditional picture of God as a quasi-material, ghostly being, and still believe the idea of God I presented in this book. 3. There can be a God even if no one created the universe. If God is the supremely good being, then there could be a God eve...

Theistic and atheistic beliefs respectively play a fundamental role in the definition of man's free will and moral responsibility, so far as they can determine the nature, quality, and quantity of human's freedom. After believing in God, the belief in a revealed or a non-revealed religion and the manner in which God’s attributes are interpreted play an essential role in the definition of free w...

divine names and attributes have a great bearing on the relationship between man and god in respects such as belief in and supplication to him. the semantic dimension of this issue has been the focus of attention in the philosophy of religion. this aspect of divine names and attributes is concerned with questions as to how to discuss god’s names and how these names relate to man’s attributes. i...