This study examines the effects of prolonged exposure to terrorism in 600 religious and non-religious Jewish adolescents living in Jerusalem, particularly post-traumatic stress (PTS) symptoms, depressive symptoms, alcohol use, coping strategies and social support. The youth in Jerusalem reported high exposure to terrorist acts. This exposure was associated with high PTS, depressive symptoms and...

the main objective of this research is to understanding how and why some student are non-religiousness. for this purpose the life-world of these students is examined and the theories of burger and habermas are used as the theorical framework. the methodological approach of this investigation is qualitative; therefore, to collect data, the interview techniques of semi structure, the episodic and...

Although the contribution of immigration and religious switching to the changing religious landscape in Canada seems well established, we lack knowledge on the religious switching of immigrants. In this study we address if and to what extent immigrants to Canada change religion after their arrival. We use data on religious affiliation and other demographic characteristics from the 1981, 1991 an...

As a theologian working in Western Europe, religious plurality is unavoidable for me. It seems that our context can no longer be identified in terms of secularization. Competing worldviews and complementing religious stories dictate the religious landscape (and increasingly so, due to migration and global communication). The religions present in my country, however, are not monolithic and stabl...

Researchers often expose participants to a series of words (e.g., religion, God, faith) to activate religious concepts and observe their subsequent effects on people’s thoughts, feelings, and behaviors. This research has revealed many important effects of experimentally manipulated religious cognition in domains ranging from prosocial behavior to prejudice. However, it is not exactly clear what...

This study examines if religious participation in China is associated with cognitive functioning among the oldest-old and whether positive psychological feelings and leisure activity engagement explain the association, and gender moderates the association. Logistic regressions were used to analyze the Chinese Healthy Longevity Survey. A significant negative association between religious partici...

Our 2005 representative national survey (2,972 interviews) shows an overwhelmingly common and strong religious intolerance towards Western churches that are legally deemed “non-traditional” and are commonly perceived as foreign to Russia. Most Russians would not let Western groups build churches, establish religious schools, or engage in other basic religious activities in their hometowns. West...

Th is article presents a theoretical framework for religiocentrism that is suited to cross-religious comparisons between Christians, Muslims and Hindus. Religiocentrism is defined as the combination of positive attitudes toward the religious ingroup and negative attitudes toward religious outgroup(s). Empirical research proves the relevance of the construct ‘religiocentrism’ among Christian, Mu...

Background and aims: Religious Coping is known as a main resource influencing for adjustment and managing appropriately the problems and stressors, that it seems to be an inseparable component in mental health literature in recent years. This study was carried out to investigate the religious Coping and mental health in the students of the Qom University of Medical Sciences. Methods: In this de...

We argue that a central function of religious attendance in the contemporary U.S. is to support a high-fertility, monogamous mating strategy. Although religious attendance is correlated with many demographic, personality, moral, and behavioral variables, we propose that sexual and family variables are at the core of many of these relationships. Numerous researchers have assumed that religious s...