نتایج جستجو برای: and ibn salah al
تعداد نتایج: 16947192 فیلتر نتایج به سال:
a controversy among the muslim philosophers about the domain of the extensions was that is the subject of the verity-propositions contained the impossible extensions or only all of the actual and possible ones. from ibn-sina to al-khunaji, there are explicit texts to the former view; but later logicians, starting with athir al-din al-abhari, were inclined to the latter. in this paper, we attamp...
In this article mystical thoughts of Sheikh Ᾱzari Esfarāyeni, according to Javāher al-Asrār book, will be introduced. Findings of this research show that choosing self-knowing as the best way of Godknowing؛ ability of human for vision of God؛ describing the human’s allcomprehensiveness situation and his position of Divine vicegerent؛ various comparing of the macrocosm with the microcosm an...
Number 28 is a code related to 28-day cycle of moon which is highly reflected in Ibn ‘Arabi’s viewpoint. Most aspects of Ibn ‘Arabi’s thought are affected by this code. In his works, Ibn ‘Arabi has attempted to decode this number and express its effect on celestial and divine aspects of human. This is mostly revealed in Fusous al-Hikam (=Seals of Wisdom) which was presented in 28 chapter on the...
During the Sassanid Empire in Persia (226-652 AD), there was a renaissance of humanistic sciences, including medicine, in the city of Gondi-Shapur. When the Islamic center of power moved to Baghdad in about 750 AD, physicians of Gondi-Shapur, including the dean of the medical school (a Nestorian Christian), gradually moved to Baghdad constructing hospitals and medical schools. Aided by the Pers...
BACKGROUND Ala-al-din abu Al-Hassan Ali ibn Abi-Hazm al-Qarshi al-Dimashqi, known as Ibn al-Nafis (1210-1288 AD), was a Muslim Syrian physician primarily famous for being the first to describe the pulmonary circulation of the blood. The most voluminous of his books is Alshamel fi Sana'at tebbi'at, which is a comprehensive medical encyclopedia. It comprised 300 volumes of notes, from which only ...
there are references to aristotle’s view points about meteorology in ?asfizari’s treatise entitled athar-i ulwi that have not been existed in the arabic translation of aristotle’s meteorologica. ibn bitr?k, the arabic translator, did not translate some parts of the book and there are mistakes in his translation. asfizari has also mentioned some points which cannot be found in the original work ...
apart expressing the cause of the reflection of light from the surface of polished objects, ibn al-haytham in his al-manāẓir claims that the acceptance or rejection of light by these objects is only due to their polished surfaces and have nothing to do with their solidity, because the reflection of light from the surface of soft polished objects such as water is also possible. kamāl al-dīn al-f...
defamiliarization, the artistic technique of presenting to audiences common things in an unfamiliar or strange way in order to enhance perception of the familiar, is the main function of artistic literature. paradox is one of its techniques. paradox is used either syntactically or semantically. ibn al-farid was a mystic sufi poet gifted by mystical perceptions in addition to his poetic talents....
Ibn al-Nafis was an Arab physician, scientist, and philosopher who was born in 1213 in Damascus and died in 1288 in Cairo. He studied medicine in Damascus and moved to Egypt to practice medicine where he became the chief physician in the Mansouri Bimaristan. Ibn al-Nafis wrote in a wide array of fields, including physiology, medicine, ophthalmology, embryology, psychology, philosophy, law, and ...
In his polemic composition al-Radd ‘alā Ibn al-Naghrīla al-Yahūdī, Abū Muḥammad ‘Alī b. Aḥmad Ḥazm al-Andalusī (994/1064 CE) attempts to demonstrate the Jews’ taḥrīf (falsification) of Torah by citing several examples. This article intends shed some light on an important aspect Ḥazm’s rhetoric as reflected in al-Naghrīla. I argue, however, that juxtaposing arguments with relevant Jewish sources...
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