‘ ‘Abd al-Rahman Habannakah and Farid al-Ansari are contemporary Islamic scholars who have produced several works in the field of Holy Quran. The Qawa‘id al-Tadabbur Majalis al-Quran two exceptional writings within which authors imbedded all knowledge discourses needed for tadabbur Quranic verses. Their work is considered to be among best 20th century as it presents a simple, regulated, complet...

To characterize the cerebellar influence on neurons in the abducens (ABD) nucleus, we recorded ABD neurons before and after we inactivated the caudal part of the ipsilateral cerebellar fastigial nucleus (cFN) with muscimol injection. cFN activity influences the horizontal component of saccades. cFN inactivation increased the activity of most ipsilateral ABD neurons (19/22 in 2 monkeys) during i...

The problem in this study it is the reason why Prophet Khidr repeated his words -You will not patient with me - to prophet Moses, even though Moses was known as intelligent prophet. This research uses theory of ijaz and ithnab (brevity redundancy) science rhetoric. finds abbreviated word types extended types. a qualitative approach that descriptive through literature review. Researcher found th...

Hox genes that determine anteroposterior body axis formation in all bilaterians are often found to have partially overlapping expression pattern. Since posterior genes dominate over anterior Hox genes in the region of co-expression, the anterior Hox genes are thought to have no function in such regions. In this study we show that two Hox genes have distinct and essential functions in the same c...

Rationale: Albumin-binding carriers have been shown to target cytotoxic T lymphocyte (CTL) vaccines to lymph nodes (LNs) and improve the efficacy of the vaccines. However, it was not clear whether the improved efficacy is solely due to the LN targeting, which prompted this study. Methods: First, we generated a fusion protein consisting of an albumin-binding domain (ABD) and an immune-tolerant e...

Kādî Abdülcebbâr’ın düşünce dünyası incelendiğinde bunun, Tanrı’nın insanı sorumlu kılabilmesinin imkânı üzerine kurulu olduğu anlaşılmaktadır. Eş deyişle o, teklif merkezli inşa edilen bir evreni ve düzenine sahiptir. Bu yüzden de onun usûlü’d-dîn şeklinde adlandırdığı düşüncesinin içeriğini insanın sorumlulukları oluşturmaktadır. İnsanın bu ise akıl yoluyla kendisine bildirilen yükümlülükler ...