By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dai...

This paper presents the development of two of the eight indicators to evaluate the Country Wellbeing. We start from the Stiglitz document (2009) that for the first time puts a fixed point on what are the indicators that, aggregated, produces a multidimensional description of wellbeing that goes beyond GDP. Following the document indications, we present a fuzzy approach for this measure as a pro...

David Chalmers (2010) argues for an acquaintance theory of the justification of direct phenomenal beliefs. A central part of this defense is the claim that direct phenomenal beliefs are cognitively significant. I argue against this. Direct phenomenal beliefs are justified within the specious present, and yet the resources available with the present ‘now’ are so impoverished that it barely const...

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We examine in a unified framework three recent perspectives on country risk: debt intolerance, original sin, and currency mismatches. We find statistical evidence supporting aspects of all three, though the strength of that support varies considerably across hypotheses and a number of open questions remain. Our evidence is consistent with the view that good domestic macroeconomic and structural...

over a billion of muslims fast worldwide during ramadan each year. through this religious custom, fasting contributes to their health as well as their spiritual growth. however, available evidence regarding the health-benefits of ramadan fasting is scarce and highly contentious. although islam exempts patients from fasting, many fast conceivably, and their clinical condition is prone to deterio...