Abu al-Hasan Ali ibn Muhammad (Ahmad) Daylami (391 AH.) is the writer of the first and oldest book in Islamic-Iranian Sufism about Divine love. There seems to be inadequate data about biography of this uncelebrated and theorist Sufi. Through studying his work (‘Atf al- Alf…) and some of his teachers whom he wrote about (e.g. Muhammad ibn Khafif known as Sheykh-i Kabir), it can be deduced that h...

Ignaz Goldziher, a famous western orientalist, believes that Muslims' approach to criticize narrations is mostly limited to the critique of the chain of transmission (isnad). In addition, he argues that judgment about the content of narrations depends on the validity of the chain of transmission. After Goldziher, some orientalists have mentioned similar results and confirmed his views. Criticiz...

Bektashi was one of the most important sects of the Ottoman society whose activations was based on the customs and principles of Sufism. Bektashi’s way of thinking and spirit of tolerance had attracted various strata and ideas. Bektashi had a deep connection with the government due to compatibility with the religious principles of the Ottomans. This sect spread widely by influencing the Janissa...

Iqa’, one of the components of Islamic auditory arts, is a part of the writings of Muslim scholars. This study, with a cross-disciplinary approach, seeks to identify the thinking system of Iranian Muslim scholars from the seventh century AH to the contemporary period in looking at iqa’; it is based on a qualitative methodology with an interpretive paradigm and qualitative content analysis. The...