Theological engagement with quantum mechanics has been dominated by the Copenhagen interpretation, failing to reflect fact that philosophers and physicists alike are increasingly moving away from interpretation in favor of other approaches. One such approach, Hugh Everett's so-called Many Worlds Interpretation (MWI), is being taken seriously. As MWI's credibility grows, it imperative metaphysic...

References [1] A.Ashtekar. Loop quantumcosmology: an overview. General Relativity andGravitation, 41(4):707–741, 2009. [2] EW Barnes. Discussion on the evolution of the universe. Nature, 128(3234):719–722, 1931. [3] S.M. Barr. Modern physics and ancient faith. University of Notre Dame Press, 2003. [4] M. Bojowald. Quantum gravity and the big bang. Arxiv preprint astro-ph/0309478, 2003. [5] M. B...

I argue that Graham Oppy’s attempt to redefend his charge that all modal theistic arguments “must be question-begging” is unsuccessful. Oppy’s attempt to show that theism and modal concretism are compatible is not only tangential for his purposes, it is marred by a misunderstanding of theism, and vulnerable to a counterexample that actually demonstrates incompatibility. Moreover, the notion of ...

This article aims to provide a metaphysical elucidation of the notion Theism and coherent theological synthesis two extensions this notion: Classical Neo-Classical Theism. A model its is formulated within ontological pluralism framework Kris McDaniel Jason Turner, (modified) modal realism David Lewis, which enables it be explicated clearly consistently, often raised objections against elements ...

This paper attempts to delineate a kind of realism, which incorporates some anti-realistic insights regarding the perspective, situated, and historical character our forms knowing being in world, resonates with basic tenets Christian theism. The first part analyzes challenges anti-realism poses theism, particularly role, doctrine creation played securing correspondence theory truth as well fund...

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