In (1991), Meinwald initiated a major change of direction in the study of Plato’s Parmenides and the Third Man Argument. On her conception of the Parmenides , Plato’s language systematically distinguishes two types or kinds of predication, namely, predications of the kind ‘x is F pros ta alla’ and ‘x is F pros heauto’. Intuitively speaking, the former is the common, everyday variety of predicat...

Based on the distinction drawn by James Conant between Cartesian skepticism and Kantian skepticism, I intend to show that Wittgenstein’s remarks dreaming should not be understood as a direct attack former, commonly held, but an indirect it, for Wittgenstein approaches Descartes’ hypothesis changing very problematic at stake. takes one step back from question about how distinguish is experiencin...

It is a commonplace that emotions are characteristically passive. As we ordinarily think of them, ways in which acted upon, is, moved or affected by aspects our environment. Moreover, have no voluntary control over whether feel them. In this paper, I call attention to much-neglected respect active, less central pretheoretical concept That having emotions, engaged with the world insofar as respo...

Taking the Muslim other into consideration, this article investigates Muslims’ everyday encounters within (im)mobile spaces of public transport that entangle bodies with different histories, backgrounds, and imaginaries. Building on affective atmospheres, I propose an embodied understanding othering practices traveling difference in transport. Employing (auto)ethnography Amsterdam, present as a...