Many definitions of Sufism have been made. is a general attitude towards the world. The Sufi thought “a morsel and dervish’s coat” concept, keep one world's charm, not to represent prisoners. Because there an excessive ambition against human nature in world its contents. If these emotions thoughts are braked, person starts behave as if he going swallow exhibit personality with avarice. For this...

This article intends to describe the perspective and how interpret Sufi nahwu through irfani epistemology which is basis of Sufistic knowledge system. paper finds that Sufis, although they accept concepts, theories terminologies formulated by experts, provide add a different value content than before. Nahwu cognitive in nature, becomes spiritual spirituality using takwil approach emphasizes eso...

the circumstance of dream formation, although repetitive, is still complicated and wonderful. except the contents of dreams, the atmosphere they’ll be quoted is also important. dreaming or being seen in a dream are two frequently repeated subjects in sufic traditions. in this analysis, we have tried, introducing the characteristics of formalistic and structural schools, to assess the morphologi...

with the advent of islam in iran, many aspects of iranian culture and civilization were changed. one of these areas was the realm of food and customs which finds its final form from second century to seventh century a.d. it was simultaneous with the consolidation of islam dominance in iran during the abbasid caliphate. these changes were injected into iranian society by different pathways. one ...

abu'l faid thawban ibn ibrahim, known as dhu'l-nun al-misri, is one of the most prominent figures in the history of sufism.  he is certainly considered as one of the top ten sufi scholars throughout the history. recognition of his status and his unheard words, as an effective criterion of western islam-world, seems necessary to recognize islamic sufism, for most of resources appreciat...

fourteen sufi orders mentioned in the mystical resources are called ma’roofieh, because all of them lead back to ma’roof – e- karkhi through junayd and his master, sari – e- saqati.  by studying the biographies of these sufis, it becomes clear that the previous claim about them is not correct and only few of them lead back to ma’roofieh. for instance the origin of nematollahieh and naqshbandieh...