[Reflection on human suffering is a formative factor in the development of the theology of Schillebeeckx. The dynamic of "negative contrast experience" is significant not only for his approach to suffering but for his method of doing theology in the face of the world's suffering. Schillebeeckx dialectically incorporates the reality of suffering into the construction of a theology that neverthel...

In his article "Radical Theology and the Reorganization of the US-American Religious System," Philippe Codde uses the example of the highly popular movement of death-of-God theology in the 1960s to demonstrate the wide applicability for cultural research of Itamar Even-Zohar's polysystem theory and to illustrate the validity of Even-Zohar's assertion that peripheral elements in any system can y...

While the role of theology in Jefferson’s political thought and its implications for how we should understand the role of “Nature’s God” in grounding natural-rights republicanism are topics of ongoing scholarly interest, scholars have missed important continuities between Jefferson’s natural-law theory and that of classical, theistic natural-law. Many scholars who have considered Jefferson in t...

ON FRIDAY, 10 MAY, 2002, the Institute of Buddhist Studies and the Center for Theology and the Natural Sciences co-hosted a one-day symposium on the topic of Buddhism and Cognitive Science. The symposium comprised four presentations, given by Richard K. Payne, Institute of Buddhist Studies; B. Alan Wallace, Institute for the Interdisciplinary Study of Consciousness, Santa Barbara; Eleanor Rosch...

Modern conversations between the natural sciences and theology on the human soul have not so far engaged extensively with the debates of the early church on the matter. This article considers the relevance of the Apollinarian controversy (the fourth century Christological contention of whether or not Jesus has a human soul/mind), and suggests that this introduces important considerations for th...

A "political theology," as I use the term here, is a society's understanding of its ultimate meaning in the context of reality as a whole, and in particular in light of what is taken to be divine or ultimate reality. Because human beings collectively as well as individually need their lives to have meaning, they will have a political theology of some sort, whether explicit or implicit, whether ...

'Modernity, having removed God from the world, not only has not exited theology, but it has only, in a certain sense, brought to completion the project of providential oikonomia'. i With these lines, Giorgio Agamben closes his latest, and longest, addition to the Homo Sacer project begun in 1995, Il Regno e la Gloria. Per una genealogia teologica dell'economia e del governo (The Kingdom and the...

Modern conversations between the natural sciences and theology on the human soul have not so far engaged extensively with the debates of the early church on the matter. This article considers the relevance of the Apollinarian controversy (the fourth century Christological contention of whether or not Jesus has a human soul/mind), and suggests that this introduces important considerations for th...

the Christian theology of religions. Introduction A remarkable revival of Trinitarian theology emerged in the twentieth century. Karl Rahner, on the Catholic side, and Karl Barth, on the Protestant side, played key roles in the “ecumenical rediscovery” of the Trinity. In addition to rethinking elements of this central doctrine (e.g., nature of divine personhood, Filioque, etc.), this resurgence...