Liturgical worship has at times been controversial within parts of the Christian tradition. This article uses phenomenology—especially thought Paul Ricœur, Maurice Merleau-Ponty, and Gabriel Marcel—to analyse, evaluate, respond to five common objections liturgy by those who reject it: (1) absence freedom spontaneity, (2) authenticity, (3) use symbols mediate divine, (4) liturgical calendar, (5)...

Abstract This special forum section of Emotions: History, Culture, Society moves forward scholarship on the history relationship between architecture and emotions. It specifically shows that while, face it, talking about emotions appears anything but new, we still have a long way to go. In this introduction, I shall first provide brief overview critique works such as Maurice Merleau-Ponty’s Phe...

El trabajo aborda la relación entre violencia, historia y humanismo desde los denominados escritos existencialistas de Maurice Merleau-Ponty. La condición ser situado del humano abre un campo reflexión donde el pensamiento se entrelaza con experiencia histórica. Esta nos aparece atravesada por violencia. En nuestro artículo detendremos en señalar modo que filósofo francés lleva a cabo una críti...

This paper aims to present and discuss the contributions of phenomenology Brazilian school Physical Education. It is a theoretical-narrative essay based on work concepts from Maurice Merleau-Ponty Elenor Kunz think their reverberations in literature educational policies. We searched for authors who explicitly assume phenomenological posture dealing with The points German-descent Sich Bewegen th...

Este ensaio de cunho hermenêutico filosófico tem o propósito maior apresentar, ao campo dos fundamentos da educação ambiental, possibilidades e contribuições outridades ambientais. Para tanto, num primeiro momento, parte definição outridade tendo por referência noções Edmund Husserl, Emmanuel Lévinas, Maurice Merleau-Ponty Paul Ricoeur. Em segundo lugar, mostra como podem ser compreendidas as a...

This paper consists of two parts. In the first part (Section 1, Section 2), I put forward a critique what refer to as ‘received’ or ‘standard’ view mindfulness in Western cultural milieu. According received view, is acontextual ‘core’ Buddhism whose determining characteristic bare (present-oriented, non-judgmental) attention flow and content experience. As noted by many researchers, this concep...