The aim of this study is to investigate how divine worlds can be created, vitalized, and lived by people. Focusing not on cognition and operating through things but on bodily action with things, this paper examines the actuality of these actions, which occur prior to the cognitive articulation of the event and create novel experiences of the world. It reconsiders Alfred Gell’s theory of idolatr...

Divine view is to industrialization a part of the process of economic development. It has been pointed out frequently enough that the concept of industrialization and commerce can well be found in the divine sources. Because all that subscribe to the divine rules of governance become Ibadah (form of worship), hence industrialization within the religious ambit is also an Ibadah. Divine messages,...

In this paper I will discuss how joint causation as suggested by Arthur Peacocke can on the one hand serve us in the defense of downward causation within emergence theory and on the other hand lead to a deeper understanding of divine action and interaction in panentheism. The question of downward causation lies at the heart of emergence theory and is of great significance for the question wheth...

question about the possibility of knowledge about the true nature of divine essence and attributes has always been one of the most important issues in the history of human thought. in various statements of imam ‘alī (a.s.)’s sayings, it is asserted that knowledge about the true nature of divine essence and attribute is not possible for man by any of recognition tools. although this type of know...

allamah tabatabai interprets the doctrine of attributive monotheism of god under the philosophical theory of the identity of god’s perfection attributes with his essence. because, in his view point, it is the only rational way for explanation of attributive monotheism. according to this theory, all divine perfection attributes are identical with each other and with god’s nature in external worl...

A well-known objection to divine will/divine command moral theories is that they commit us to the view that God’s will is arbitrary. I argue that several versions of divine will/divine command moral theories, including two of Robert Adams’s versions of the DCT and my own divine preference theory, can be successfully defended against this objection. I argue that, even if God’s preferences are so...