Abstract The second-century philosopher Celsus disparaged Christians who “alter the original text of Gospel three or four many times” ( Cels. 2.27). Scholars have understood this passage as a critique multiple distinct Gospels, but Celsus’ invective is better explained by comparison with elite polemics (e.g., Gellius, Lucian, Galen) against readers lack discernment and arbitrarily alter manuscr...