the word parī (fairy) is the remaining of the avestan word pairīkā that derived from the indo- european root *per- 'to bear, to create', then it can be defined as 'fertile, creative'. pairīkā, in the ancient time were the admirable, beautiful and always young goddesses of birth and fertility that they were denoting to mankind fertility, birth and life with their presence. after zarathuštra made...

The article provides information about the ceremonies and rituals associated with cult of water, preserved until recently in Khujand. special attitude our region residents to water originated due natural climatic conditions, nature people 's work activities. veneration came us since time immemorial, times sacred "Avesta", form numerous "holy waters" found everywhere throughout Central Asia. Man...

minoo ’s ahriman is a term for discovering ahriman in the world of minoo: a world where it’s creatures are invisible, undesirable, and without a body . in this article, minoo’s ahriman in the avesta and the pahlavi texts are surveyed. in gahan, ahriman exists as the evil nature as opposed to the good nature that leads to his creation in the haftha. in new avesta the minavi existence continues w...

Zerdüştîliğin Kutsal Kitabı Avesta ve Pehlevice eserlerde Tur Xyon adı yer almaktadır. Bunlar Turan, Türk,
 Hun’u çağrıştırmaktadır. Uzun asırlar yakın coğrafyalarda yaşamış iki büyük medeniyet birbirini çeşitli alanlarda etkilemiştir. Bunun emareleri temel dinî, edebî, tarihî eser söylencelerde görülmektedir. Türklerin tarihteki konumu, siyasi-kültürel etkinliğini bariz bir şekilde aktarm...

This is a paper about wearable exoskeleton that addresses the lack of assistive devices for people with walking difficulties. The research revolves around major problem in which inpatient suffer their dependency on caretaker basic tasks such as toiletries and fetching water or food even cores themselves. People disabilities from many social mental pressures due to exclusion society just being d...

mountains and trees have many similarities. in this way, simorgh of shahnameh shifts from the tree of vispobish to alborz mountain. if simorgh has spiritual existence in avesta, a devilish side has been added to it in shahnameh. in avesta, it lives on a tree, but in shahnameh we find him on alborz mountain. all the researches done on shahnameh and iranian mythology did not pay any attention to ...