Dan Zahavi has argued persuasively that some versions of selfrepresentationalism are implausible on phenomenological and dialectical grounds: they fail to make sense of primitive self-knowledge and lead to an infinite regress. Zahavi proposes an alternative view of ubiquitous prereflective self-consciousness—the phenomenological datum upon which Zahavi and self-representationalists agree—accord...

This paper deals with the ontology of mind and its objective reality of being in certain states of self modified by consciousness, which implies a loss of differentiation between physicality and object. By entering the self, the ego becomes conscious to itself. Through this paper we propose to explore a new and less studied concept, i.e. the “virtual self”. The issue of creating another identit...

Quite a few recent models are rapidly introducing new concepts describing different levels of consciousness. This situation is getting confusing because some theorists formulate their models without making reference to existing views, redundantly adding complexity to an already difficult problem. In this paper, I present and compare nine neurocognitive models to highlight points of convergence ...

We highlight the latest research on body perception and self-consciousness, but argue that despite these achievements, central aspects have remained unexplored, namely, global aspects of bodily self-consciousness. Researchers investigated central representations of body parts and actions involving these, but neglected the global and unitary character of self-consciousness, the 'I' of experience...

The aim of the present study was to explore the putative relationship between dental aesthetics and oral health-related quality of life (OHRQoL), taking into consideration the potential direct and moderating influence of private and public self-consciousness. The subjects of this cross-sectional survey were 148 university students. Dental aesthetics were assessed by means of the aesthetic compo...

In recent years, the study of self-consciousness from neuroscience and psychobiological perspectives has flourished rapidly. The understanding of the brain areas involved in self-consciousness and the complex intertwining of self-consciousness levels has expanded greatly, and the awareness of neurotransmitter influence on self-consciousness has begun to emerge. Despite this, the neuropeptidergi...

We propose that the isomorphism generally observed between the representations composing our momentary phenomenal experience and the structure of the world is the end-product of a progressive organization that emerges thanks to elementary associative processes that take our conscious representations themselves as the stuff on which they operate, a thesis that we summarize in the concept of Self...

Appearance contingent self-worth has been shown to be associated with low appearance self-esteem but little is known about the role that objectified body consciousness may play in this relationship. The purpose of the present study with 465 female undergraduates was to examine whether objectified body consciousness mediates the association between appearance contingent self-worth and low levels...

I argue that (subjective) consciousness is an aspect of an agent’s intelligence, hence of its ability to deal adaptively with the world. In particular, it allows for the possibility of noting and correcting the agent’s errors, as actions performed by itself. This in turn requires a robust self-concept as part of the agent’s world model; the appropriate notion of self here is a special one, allo...

According to the self-representational theory of consciousness – self-representationalism for short – a mental state is phenomenally conscious when, and only when, it represents itself in the right way. Part of the motivation for this view is a conception of phenomenal consciousness as involving essentially a subtle, primordial kind of self-consciousness. A consequence of this conception is tha...