The Kambô ritual consists of various types of skin scarification and subsequent application of Phyllomedusa bicolor secretion to the fresh wounds. In Europe, the ritual of Kambô is becoming more popular, but its use can lead to serious multiple organ damage, sometimes life-threatening. Our manuscript shows a patient with toxic liver damage probably associated with the Kambô ritual.

INTRODUCTION Ritual is intimately connected with the mask, either in the wearing that hides the true face, or in the adoption of a public face. The mask makes the disengagement from ordinary time and the connection to the ancient and repetitive, which is the heart of ritual, psychologically acceptable. Together, ritual and mask facilitate the apprehension of identity and its connections with pa...

This article works with theory of ritual in order to begin addressing a series of questions raised by Brazilian spirit possession rituals (in Kardecism and Umbanda). Four contributions to theory of ritual highlight relevant conceptual issues: Humphrey and Laidlaw on non-intentionality; Bloch on deference; Houseman and Severi on social relations; and Kapferer on virtuality. Strawson’s philosophi...

The social construction of identity and memory can be expressed through public ritual. The organization of mortuary practices, the repetitive use of imagery and figurines, and the long-term reuse of human skulls in the near Eastern Neolithic illustrate how household ritual linked the living to the dead. Secondary mortuary practices and the plastering and painting of human skulls as ritual heirl...

Objective. There is mounting evidence that more elaborate treatment rituals trigger larger nonspecific effects. The reasons for this remain unclear. In a pilot field study, we investigated the role of psychophysiological changes during a touch-based healing ritual for improvements in subjective well-being. Methods. Heart rate, respiratory rate, and skin conductance levels (SCL) were continuousl...

Collective rituals are biologically ancient and culturally pervasive, yet few studies have quantified their effects on participants. We assessed two plausible models from qualitative anthropology: ritual empathy predicts affective convergence among all ritual participants irrespective of ritual role; rite-of-passage predicts emotional differences, specifically that ritual initiates will express...

Indigenous peoples were a community that lived in segregation and coexistence. Ritual played major role the lives of ethnic during periods hunting, archeology, animal husbandry. “In society, ritual became life itself ritual. It was rituals driven united affirmed values community. Resources allocated. Make good use social tool by individual Facilitated. On whole, law cultural force. The cult not...

From a cultural history and game theoretical perspective my work focuses on the relationship between the fantasy subculture, fantasy role-playing games and the daily life of their participants in the Netherlands. Main research themes are the construction of game/play space and identities. Within this context I elaborate in this paper on the usefulness of the term magic circle (Johan Huizinga). ...

Collective rituals are present in all known societies, but their function is a matter of long-standing debates. Field observations suggest that they may enhance social cohesion and that their effects are not limited to those actively performing but affect the audience as well. Here we show physiological effects of synchronized arousal in a Spanish fire-walking ritual, between active participant...