This paper focuses on the conflicts that arise in relation to “the place” of religious symbols in the public sphere, and, specifically, in State schools. Such conflicts, I believe, do not only reflect most of the dilemmas that liberal democracies face in the attempt to reconcile constitutionalism and religion through adherence to secularism in the public place—they actually challenge the very l...

This study examined British young people's understanding of the rights of asylum-seeking young people. Two hundred sixty participants (11-24 years) were read vignettes involving asylum-seeking young people's religious and nonreligious self-determination and nurturance rights. Religious rights were more likely to be endorsed than nonreligious rights. In general, younger participants were more li...

Abstract This paper explores the state of minority rights in Ukraine following 2014 Maidan revolution. The revolution has been largely regarded as most radical attempt at de-institutionalizing post-Soviet politics and order since 1991 forging a new Ukrainian nation. Such an endeavor leads us to address critical question what core implications are on Ukraine, which encompass religious, ethnic, s...

Th is article presents a theoretical framework for religiocentrism that is suited to cross-religious comparisons between Christians, Muslims and Hindus. Religiocentrism is defined as the combination of positive attitudes toward the religious ingroup and negative attitudes toward religious outgroup(s). Empirical research proves the relevance of the construct ‘religiocentrism’ among Christian, Mu...

Our 2005 representative national survey (2,972 interviews) shows an overwhelmingly common and strong religious intolerance towards Western churches that are legally deemed “non-traditional” and are commonly perceived as foreign to Russia. Most Russians would not let Western groups build churches, establish religious schools, or engage in other basic religious activities in their hometowns. West...