two meanings regarding the principality of existence (isālat al-wujūd) can be inferred from the works and words of mulla sadra. one meaning is the objectivity of existence and essence on which many issues of transcendental philosophy are based. this meaning has deep philosophical consequences and implications. it seems that this meaning causes certain problems which make its acceptance tricky. ...

as one of the most important and fundamental concepts in the divine religions, eternity and immortality after death has always been paid too much attention by religious thinkers mainly muslim scholars and mystics from philosophical, mystical ,theological, and quranic approaches. since mulla sadra's transcendent theosophy is not far from islamic mysticism and even some parts of its general ...

mulla sadra shirazi by his fundamentals like fundamentality of existence, existential gradation and the unity of being, believes that love equals being and explains how the love moves in all particles in the universe. he maintains that love is divine nature of human existence and it is full of wisdom and expediency sees. although the description of love by the theory of fundamentality of existe...

avicenna argued that the concept of god's attributes are identical, and mulla sadra stresses on the unity of attributes in concept and difference of them in real and rejected the perspective of the avicenna. this article is trying to begin with the two competing views can be explained by on the base of some of the topics in the semantic and then analyzed its foundation, and results. avicen...

Substantial motion is Mulla Sadra's philosophical innovation in material existence. Since the four fundamental interactions are major topics of physics, this comparative study, substantial tested based on physical achievements. The study aimed to find answers following questions: do achievements made physics strengthen or weaken theory motion? If science strengthens it, which examples Based res...

the paper claims that the meaning of life in the philosophy of mulla sadra is equivocal (moshakik) and diverse not univocal (motawati). this diversity has its root in mulla sadra’s anthropological view, which states that man is not a single univocal species, but is an equivocal one or a genus including disparate species.  the central issue in this paper is to study the influence of gradual and ...