Although human society is divided due to various reasons, it only in God that all are united. We know always present the hearts of those who have peace mind and purity mind. Some devotees submissive Lord love affection. There some other endowed with morality punish disturb their anger express devotion The Lord. Similarly, Periyapuranam, Chandesura Nayanar punished his father for causing harm In...

This study examines the concept of mahabah in context Indonesian cultural and religious diversity its potential for promoting tolerance. The nation is diverse, with multiple cultures religions, which can be a great strength or source conflict. worst impact conflicts between religions loss tolerance them. To promote interfaith Indonesia, it important to imply socializing, interpreted as love/aff...

the pure life (hayat al-tayyibah) is the real life of man which the worldly life with all its vast scope and the otherworldly life with its eternity and importance are the manifestations of this real life; this original and real life is a reality beyond the outward life and can be achieved in this world. the pure life is originated from high levels of human spirit; the faithful man in his subli...

This article argues that a compelling way to address the presence of suffering and death across evolutionary history lies in thought Joseph Ratzinger/Pope Benedict XVI. By situating human evolution within broader divine plan for man’s salvation through cross Jesus, Ratzinger is able show natural evils this world not incompatible with God’s goodness but on contrary an eminent means by which love...

This article examines the teachings of several Christian and Sufi mystics on the position of reason in the spiritual life, from Al-Hallaj (d. 922) to David R. Hawkins (b. 1927). In the plethora of “maps,” “stages,” and “ladders” discussed by mystics, the level of reason is highly regarded as a “rung” of spiritual attainment. However, reason alone is not enough to transport the soul to the most ...

The space of volunteering is often seen as a place for rebuilding a world for individuals for whom life has been destroyed by the discovery of AIDS infection. People living with AIDS get involved in HIV support groups, become volunteers, and take care for each other. Without denying the reality of these processes leading to a "positive life" this article questions narratives of the transformati...