In the learning concept of Islamic religious education more specifically like Sufism is directed towards multicultural experience, so that leaders in developing their teachings development good morals, by going through two things, first how to be adab facing Allah, and second behave well fellow human beings. This research included descriptive type qualitative analysis collecting tracing existin...

the present article has adopted a critical discourse perspective to study ahmad-e jām’s ons al-tāʾebīn. ahmad-e jām (b. 1049 ad in nāmaq, near toršīz, khorasan; d. 1141ad) was one of the mystics of khorasan, iran. traces of cultural transition can be found in his works and ons al-tāʾebīn is his masterpiece. the book mainly criticizes the official mysticism of the writer’s time. the cult which h...

Batı akademisinde kronolojik sırayla Reynold Nicholson (ö. 1945), Arthur Arberry 1969), Annemarie Schimmel 2003), Julian Baldick, Carl Ernst, Ahmet Karamustafa, Nile Green ile şekillenen genel tasavvuf tarihi yazıcılığının son halkası Rus akademisyen Alexander Knysh’dir. Michigan Üniversitesi’nde İslâm Araştırmaları Profesörü olarak görev yapan ve aslında Yemen tarihçisi olan Knysh’in modern İs...

The article aims to understand the basis of Imam al-Ghazali’s economic thought. There are two streams studied, namely rationalism and sufism which thought influence In this article, it is concluded that philosophy al-Ghazali knows no dichotomy between world perspective hereafter ones. point view was used did not stop at worldview, but succeeded in containing Islamic values, were oriented afterl...

Abstract Along with the critique of generic terms, such as religion or mysticism, regarded Western-centric, comparison in religious studies has been faulted for reinforcing Western dominance over rest world. Global Religious History claims to constructively address these charges by focusing on global entanglements. On closer inspection, however, if latter are theorized at all, an astounding exc...

human love, which in sufism and its critics’ expression usually appears in the phrase “virtual love”, is one of the most challenging concepts in islamic mysticism. the primacy of ruzbihan in this arena is in view of the fact that he declines to use the common phrase “virtual love” and instead he uses “human love”. he also emphasizes that experiencing of human love is inevitable for achievement ...

abstract the subject matter of this paper is study of the simurgh pattern's reflection in islamic potteries and tiles of iran. author intends relying on some historic and literary principles as well as identification of drawing characteristics and symbolic concepts of simurgh, detect the cause of difference between islamic simurgh and sassanid simurgh. in addition, he aimed at tracing of p...