It is a piece of idle senthentality that truth, merely as truth, has any inherent power denied to error, or prevailing against the dungeon and the stake. Men are not more zealous for truth than they often are for error, and a sufficient application oflegal or even of social penalties will generally succeed in stopping the propagation of either. The real advantage which truth has, consists in th...

This paper develops a theory of the interaction between appropriative conflict and economic growth. Appropriative conflict, as measured by the diversion of resources, is viewed as the cost of securing effective property rights. We identify conditions under which conflict rises or falls as the rate of economic growth improves. The main implication of the analysis is that if the quality of proper...

Aging can be slowed in laboratory rodents by low-calorie diets, and changes in single genes can extend mouse life span by 40 percent or more. Therefore, despite its surface complexity and effects on multiple cells and intercellular systems, aging in mammals might also be retarded by both genetic and nongenetic means. If human aging could be slowed pharmacologically to the extent now possible in...

by a quasi-permutation matrix we mean a square matrix over the complex field c with non-negative integral trace. thus every permutation matrix over c is a quasipermutation matrix. for a given finite group g, let p(g) denote the minimal degree of a faithful permutation representation of g (or of a faithful representation of g by permutation matrices), let q(g) denote the minimal degree of a fait...

In this paper, the writers try to compare two authors, the Iranian leftist, Bozorg Alavi (1904-1997) and the Polish Joseph Conrad (1857-1924). Although these two writers have different attitudes to Socialism and the question of revolution, both share Romantic idealism and a tragic sense of personal and social life. Moreover, they both are precursors of modernist novel in their countries, and sh...

Political Islam in Iran, which initially formed in the guise of Sultāni order, experiences its second form after 1979 Revolution, named popular order. While in both forms, the authority of religion has been accepted in political life, these types of order demonstrate two different experiences of political Islam in Iran. Thus, the comprehension of this new experience of political Islam after the...