نتایج جستجو برای: divine and divin supernatural
تعداد نتایج: 16827917 فیلتر نتایج به سال:
The article attempts to discover the semantic and historical connections between concepts of philosophy, power evolution on basis works V.V. Bibikhin. In first part text, referring his “The Power Russia” “Searching for One's Own in Plato's “Alcibiades”, it is shown that philosophical paradoxically turns out be powerless. It over one's own thoughts all, this way philosophy can influence politica...
In his influential Account of the English Colony in New South Wales (1804:354), the deputy judge-advocate David Collins (1756-1810) dismissed claims by an 'eminent divine, that no country has yet been discovered where some trace of religion was not to be found' and pronounced the Aborigines of Port Jackson free of any trace of a religious state or knowledge: 'It is certain, that they do not wor...
PURPOSE Epilepsy has been linked to divine, demonic and supernatural powers throughout its long history. This study was conducted to explore if misconceptions such as possession by demons (Jinns) are still believed to be a cause of epilepsy among educated Saudis today. METHOD This study was conducted among university-educated school teachers and undergraduate students. The findings are based ...
This article seeks to shed light on the doctrinal meanings of closed garden included in some Renaissance paintings Annunciation. To justify iconographic interpretations that we will give these paintings, base them analysis many medieval liturgical hymns poetically designate Virgin Mary through metaphorical expression hortus conclusus (closed garden) with which Husband or Bridegroom requisites W...
I take up the challenge of why false beliefs are better than “cautious action policies” (target article, sect. 9) in navigating adaptive problems with asymmetric errors. I then suggest that there are interactions between supernatural beliefs, self-deception, and positive illusions, rendering elements of all such misbeliefs adaptive. Finally, I argue that supernatural beliefs cannot be rejected ...
Different types of alcoholic beverages such as wine and beer were used in ancient times for various medicinal purposes. Being the oldest and probably the most widely used drugs, they were known to have some therapeutic value, in addition to the vital part they played in the daily life of people. Ethanol is produced by fermentation of a variety of plants and consumed either in a diluted form or ...
Divine view is to industrialization a part of the process of economic development. It has been pointed out frequently enough that the concept of industrialization and commerce can well be found in the divine sources. Because all that subscribe to the divine rules of governance become Ibadah (form of worship), hence industrialization within the religious ambit is also an Ibadah. Divine messages,...
The English term “ordeal,” deriving from Proto-Germanic *uz-dailjam (lit. ‘that which is dealt out [by the gods]’, namely, ‘God’s judgment’), originated in the early Middle Ages (Old English ordēl) to designate an ancient Germanic mode of trial consisting of some arduous and/or injurious tests, which a person charged with guilt might be occasionally forced to undergo and whose result was believ...
Although often conceptualized in contradictory terms, the common assumption that natural and supernatural explanations are incompatible is psychologically inaccurate. Instead, there is considerable evidence that the same individuals use both natural and supernatural explanations to interpret the very same events and that there are multiple ways in which both kinds of explanations coexist in ind...
A well-known objection to divine will/divine command moral theories is that they commit us to the view that God’s will is arbitrary. I argue that several versions of divine will/divine command moral theories, including two of Robert Adams’s versions of the DCT and my own divine preference theory, can be successfully defended against this objection. I argue that, even if God’s preferences are so...
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