Bilginin tanımı problemi kelâm ve felsefe geleneklerinde tartışılmış, özel-likle mantık tanım teorisinin disiplinine dâhil olması ile birlikte müte-kaddimûn döneminde ortaya konan tarifler sonraki dönem düşünürler tara-fından tenkit edilmiştir. Temelde bilginin zarûrî mi yoksa kesbî olduğu sorunu etrafında şekillenen bu tartışmaya olan Şemseddin es-Semerkandî (ö. 722/1322), gerek İbn Sînâ’nın e...

Wāridāt includes important data related to metaphysical aspects of Shaykh Badr al-Dīn’s thought. However, the work itself is inadequate draw a clear and complete picture. Moreover, its stylistic content-related structure makes continuous debates between researchers inevitable. ideas oscillate waḥdat al- mawjūd, which can also be considered as naïve pantheism, al-wujūd. On other hand, al-Dīn him...

The extremely influential mystic, Muḥyī al-Dīn ibn ‘Arabī (d. 634/1240), believes that the most advanced gnostics are imbued with a special power turns their religious experience into reality. This is of himma—the existentiation elite derive from God’s absolute existentiation. Ibn and his followers assert this power, which exercised by through an intense unremitting concentration, actually shap...

Abstract The immensity of the corpus and diversity genres Classical New Persian in Judeo-Persian garb is remarkable, comprising a wide-ranging multitude from translations Tanakh rabbinic works to chronicles, lexicographies, religious poetry, medieval Hebrew poems, large non-Jewish literature transcribed script. Yet, literary corpora remain incompletely catalogued as well unsatisfactorily studie...