Introduction In his 1971 Journal of Asian Studies article, "Serfdom and Mobility: An Examination of the Institution of 'Human Lease' in Traditional Tibetan Society," Melvyn Goldstein proclaims, "Tibet was characterized by a form of institutionalized inequality that can be called pervasive serfdom," and thereby launched his narrative of serfdom. In this chapter I will deconstruct Goldstein's nar...