fosus-al-hekam is one of the most reliable mystical sources written by the well-known mohyeddin ibn-al-arabi. the purpose of the present article is to study different descriptions of fosus-al-hekam and presenting the meaning of hazaraat-e-khams (five attendances), its various parts, the opinions of different commentators and the similarities and differences in their comments. the author of the ...

the research argues that the ending divine attributes of the quranic verses are related semantically to the verses’ theme. according to the content of the quranic verses, supported by some commentators, the ending divine attributes of the verses have such a deep semantic relationship with the verse content that if we abandon the ending attributes, some disorder is made in the verse theme. this ...

The Qur'an was revealed to the Prophet Muhammad (PBUH) gradually over a period of approximately 23 years. Some verses were in city Mecca and some Medina, summer, winter, sent down while traveling, at night. as well during day. This condition aroused attention scholars commentators conduct further research on Qur'an, especially with regard place where verse revealed, thus giving rise new knowled...

We propose that selection favors nonveridical perceptions that are tuned to fitness. Current textbooks assert, to the contrary, that perception is useful because, in the normal case, it is veridical. Intuition, both lay and expert, clearly sides with the textbooks. We thus expected that some commentators would reject our proposal and provide counterarguments that could stimulate a productive de...

The first sentence of NE I.2 has roughly the form: “If A [there is a universal end] and B (because, if not-B, then C), then D [this end will be the best good]”. According to some commentators, Aristotle uses B to infer A; but then the sentence is fallacious. According to other commentators, Aristotle does not use B (until later on); but then the sentence is bizarre. Contrary to both sets of com...