this paper compares epistemic virtue from the viewpoints of zagzebski and mulla sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. she sees epistemic virtue as a requirement for achieving knowledge. mulla sadra, the founder of transcen...

the truth about divine names and the meanings of divine names and attributes have always been regarded as key issues in islamic theology and philosophy, and their surrounding debates have so far triggered controversial and challenging ideas. in this context, the difference of opinions between ibn sina as the head of the peripatetic school and mulla sadra as the founder of transcendental theosop...

ibn sina characterizes sidiqin argument as an argument by means of which the existence of necessary being is proved just on the basis of reflecting on the nature of being. he claims that his versions of the argument satisfy the criterion, really. mulla sadra, however, argues first that ibn sina’s arguments are not, properly speaking, based on reflecting on the nature of being, and second that t...

the verse on “the world of primal covenant (‘alam al-zarr)” is among difficult quranic verses whose difficulty can be discovered by consideration of different opinions, which are sometimes opposite to one another, presented by quranic commentators. having accepted the existence of “the world of primal covenant,” mulla sadra has interpreted and expounded that world in accordance with his philoso...

This paper compares epistemic virtue from the viewpoints of Zagzebski and Mulla Sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. Zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. She sees epistemic virtue as a requirement for achieving knowledge. Mulla Sadra, the founder of Transcen...

mulla sadra, regards existence as something simple and gradual. rather, he believes that human being have one identity. it is, however, of simplicity and gradation both. for him there are close relation between the stages of soul and the degrees of existence and perceptions. as a result of this relation, every one of human perceptions connects with one of degrees of existence. the knower, in mu...

the theory of perfect man that was dispersed in published works of islamic thinkers, started out as an independent subject and eventually annotations were added to it. the ontological aspect of this issue has been reviewed several times. however, the worldly functions of the perfect man have not been analyzed yet. unlike some mystics and sufis who limit the perfect man to practice in spiritual ...