the verse on “the world of primal covenant (‘alam al-zarr)” is among difficult quranic verses whose difficulty can be discovered by consideration of different opinions, which are sometimes opposite to one another, presented by quranic commentators. having accepted the existence of “the world of primal covenant,” mulla sadra has interpreted and expounded that world in accordance with his philoso...

This paper compares epistemic virtue from the viewpoints of Zagzebski and Mulla Sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. Zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. She sees epistemic virtue as a requirement for achieving knowledge. Mulla Sadra, the founder of Transcen...

mulla sadra, regards existence as something simple and gradual. rather, he believes that human being have one identity. it is, however, of simplicity and gradation both. for him there are close relation between the stages of soul and the degrees of existence and perceptions. as a result of this relation, every one of human perceptions connects with one of degrees of existence. the knower, in mu...

as one of the most important and fundamental concepts in the divine religions, eternity and immortality after death has always been paid too much attention by religious thinkers mainly muslim scholars and mystics from philosophical, mystical ,theological, and quranic approaches. since mulla sadra's transcendent theosophy is not far from islamic mysticism and even some parts of its general ...

two meanings regarding the principality of existence (isālat al-wujūd) can be inferred from the works and words of mulla sadra. one meaning is the objectivity of existence and essence on which many issues of transcendental philosophy are based. this meaning has deep philosophical consequences and implications. it seems that this meaning causes certain problems which make its acceptance tricky. ...