Being human implies a particular moral status: having moral value, agency, and responsibility. However, people are not seen as equally human. Across two studies, we examine the consequences that subtle variations in the perceived humanness of actors or groups have for their perceived moral status. Drawing on Haslam's two-dimensional model of humanness and focusing on three ways people may be co...

There is a gap between, on the one hand, the tragic character of human action and, on the other hand, our moral and legal conceptions of responsibility that focus on individual agency and absolute guilt. Drawing on Kierkegaard’s understanding of tragic action and engaging with contemporary discourse on moral luck, poetic justice, and relational responsibility, this paper argues for a reform of ...

David Shoemaker argues from (A) psychopaths’ emotional deficiency, to (B) their insensitivity to moral reasons, to (C) their lack of criminal responsibility. This response observes three important ambiguities in this argument, involving the interpretation of (1) psychopaths’ emotional deficit, (2) their insensitivity to reasons, and (3) their moral judgements. Resolving these ambiguities presen...

The use of robots in healthcare is on the rise, from robots to assist with lifting, bathing and feeding, to robots used for social companionship. Given that the tradition and professionalization of medicine and nursing has been grounded on the fact that care providers can assume moral responsibility for the outcome of medical interventions, we must ask whether or not a robot can assume moral re...

This study was designed to assess athletes’ use of moral disengagement in competitive sport. We conducted semistructured interviews with 24 elite male and female athletes in basketball and taekwondo. Participants described transgressive behaviors in competitive situations and reasons for adopting such behaviors. Content analyses revealed that the eight moral disengagement mechanisms identified ...