has made the world more modern, not less. But how has modernity been conceived of in colonial, postcolonial, and post-revolutionary worlds? In Figurations of Modernity, an international team of scholars probe how non-European worlds have become modern ones, from the perspective of a broad range of societies around the globe. From vocational education in Argentina to secular morality in Tibet, f...

this article is to describe the effects of modernity on iran. the development of modernity was not confine within the western societies. other countries such as iran, too, experienced it. there has been three reactions to modernity. while some embraced it and some rejected it, and many tried to approach it rationally. accordingly the article has been constructed in two parts. in the first part,...

This article begins from a perceived lack of empirical evidence in cultural studies, namely the ethnography of cultural globalization in ‘global cities’ other than those of the West. Youth culture among the upper strata of the South-Indian metropolis Bangalore is taken as an instance of how modernity is experienced and produced in the post-colonial Third World. The focus lies on the reception o...

in this article, the writer discusses the concept of modernity and its relationship with social movements, as is reflected in classical works on modernity as well as in the contemporary modern political and sociological thoughts. the purpose is not to present a quantitative analysis of the development of the concept of modernity, but to explain the relationship between modernity and political a...

Turkey has long been a country which exercises secular state system. Its constitution identifies the country as a secular one, and state institutions are no doubt secular. It has been the state’s policy to exercise laicism on every level from education to legal system since the establishment of the Republic in 1923. Yet, this policy did not end up with Turkish people turning away from religion....

"Women's language" is a critical cultural category and an unavoidable part of practical social knowledge in contemporary Japan. In this article, I examine the genealogy of Japanese women's language by locating its emergence in the late 19th and early 20th centuries when state formation, capitalist accumulation, industrialization, and radical class reconfiguration were taking off. I show how par...