Surprisingly little research has examined the widely held assumption that religion and spirituality are generally helpful in adjusting to bereavement. A systematic literature search located 73 empirical articles that examined religion/spirituality in the context of bereavement. The authors describe the multidimensional nature of religion/spirituality and use this framework to organize and integ...

This article surveys the experimental economics approach to the study of religion. The field has a place in the context of the scientific study of religion generally and the social psychology of religion in particular, but employs distinct economic methods which promise new and different insights. In particular, certain features of the experimental approach as used by economists such as incenti...

In a recent work inspired by Borgman's [1] approach to exploring issues at the intersection of information and reality, Chapman [2] outlined a framework for thinking about issues at the intersection of information and religion, viz. information about religion, information for religion, and information as religion. This framework might be complemented by another in which the same issues – that i...

Current cognitive approaches to religion maintain that religion evolved as a byproduct of cognitive mechanisms that were naturally selected for functions unrelated to religion. In the present chapter we argue that it is necessary to widen the scope of analyses to encompass religious concepts, behavior, and sharedness, and how they interact with each other and with the environment. This approach...

Despite recent advances in the field of religion and health, meaningful findings will increasingly depend on the capacity to conceptualize "religion" properly. To date, scientists' conception of religion has been shaped by the Enlightenment paradigm. However, recent developments in philosophy make the "objectivity" of the Enlightenment paradigm problematic, if not untenable. Contrary to common ...

The promulgation of South African policy regarding the place of religion in public education was delayed until 2003, after a lively debate. The National Policy on Religion in Education effectively banned confessional, sectarian religion from public schools, but allowed for the teaching of Religion Studies as an academic subject and for religious observances, on condition that these were offered...

To determine the relation of religious behavior to certain areas of personality, such as neuroticism, spontaneity, and worldmindedness, dimensions of personal and religious behavior were isolated by factor analysis and interrelated by canonical analysis. Characteristics of religious behavior and personalityreligion interaction differ among Jews, Catholics, Protestants, Baha'is, and non-affiliat...

When we think about the relationship between the brain and Judaism there are many possibilities to explore, ranging from the practical to the esoteric. Over the past twenty years there has been a growing development in this field, which some have referred to as neurotheology. Broadly speaking, neurotheology is a multidisciplinary field of study that seeks to understand the relationship specific...

Many theories of religion tend toward a naturalistic, sociological, Durkheimian framework. While these theories have pointed out important dimensions of religious experience, they risk reducing the human experience of religion to a purely social or psychological phenomenon, without taking seriously the claims of religious adherents themselves. How can we begin to work toward a unique theory of ...

Similarity of religious beliefs and practices among friends, or network-religion autocorrelation, is a common aspect of many social networks. Network-religion autocorrelation is important because it strengthens plausibility structures (Berger 1967), or the combination of beliefs and strong social ties to others who share those beliefs. Plausibility structures support sacred umbrellas (Smith 199...