This problem of hell is a specific form of the problem of evil. The possibility that perhaps a great number of people will end up in an eternal hell is a problem for the Christian who also confesses faith in an omnipotent, omniscient, and omnibenevolent God. In this paper, I shall introduce issuantist views of hell and show that the basic formulations of this perspective do not provide an adeq...

Free will is described in terms of the useful properties that it could confer, explaining why it might have been selected for over the course of evolution. These are: exterior unpredictability; interior rationality; and social accountability. A process is described that might bring it about when deployed in a suitable social context. It is suggested that this process could itself be of an evolu...

Some practical criteria for free-will are suggested where free-will is a matter of degree. It is argued that these are more appropriate than some extremely idealised conceptions. Thus although the paper takes lessons from philosophy it avoids idealistic approaches as irrelevant. A mechanism for allowing an agent to meet these criteria is suggested: that of facilitating the gradual emergence of ...

On the basis of three physical axioms, we prove that if the choice of a particular type of spin 1 experiment is not a function of the information accessible to the experimenters, then its outcome is equally not a function of the information accessible to the particles. We show that this result is robust, and deduce that neither hidden variable theories nor mechanisms of the GRW type for wave fu...

We introduce the perspex machine which unifies projective geometry and Turing computation and results in a supra-Turing machine. We show two ways in which the perspex machine unifies symbolic and non-symbolic AI. Firstly, we describe concrete geometrical models that map perspexes onto neural networks, some of which perform only symbolic operations. Secondly, we describe an abstract continuum of...

It is commonly assumed that to educate means to control or guide a person’s acting and development. On the other hand, it is often presupposed that the addressees of education must be seen as being endowed with free will. The question raised in this paper is whether these two assumptions are compatible. It might seem that if the learner is free in her will, she cannot be educated; however, if s...

According to a common view among Muslim philosophers, a moral agent has free will if and only if she is able to do an action when she wants to and is able to avoid it when she wants otherwise. Implicit in this view is the Principle of Alternative Possibilities (PAP). On the other hand, according to this view, free will is dependent on requirements such as conception, judgement, tendency, decisi...

This paper proposes that we rename free will, also called libertarian to the more accurate characterization of “predisposed agency.” is needed for two reasons: First, classical compatibilists have redefined will mean something quite different than and in fact contrary thus introduced needless confusion into concept. More importantly, even those who believe recognize our not so are predisposed t...