Abstract: This article describes the principles of esoteric understanding Qur’an by Abū al-Ḥasan al-Ḥarāllī, a Moroccan sufi and Qur’anic interpreter. Lack studies have been paid attention to al-Ḥarāllī’s hermeneutical interpretation while he has successfully formulated ten rules on Qur’an. By using descriptive-analytical method, argues that al-Ḥarallī’s is related in tafsīr bi al-Ishārah schoo...

true understanding of the concepts of quranic verses depends on using efficient means in the field of exegesis rules. context as one of the most important rules of interpretation has various functions in the semantics of quranic implications and concepts. ahlul-bayt as the true interpreters of the quran, in the position of explaining quranic verses, have used various functions of context and it...

the mystical knowledge that ‘ayn al-qud?t propounds does not seem much different from other mystic’s point of view, but it might have been for the first time presented in a compiled form by him. hence, the fundamental question in this research is: what is mystical knowledge in ‘ayn al-qud?t’s point of view and how this mystical knowledge is discerned from scientific knowledge? how can we find i...

the idea of relation between religions is one of important subjects in comparative religion, philosophy of religion and new theology. in this respect, from one hand the theory of plurality and diversity of religions, and on the other hand globalization, which is one of outcomes of our modern world, has lead human beings on some new attitudes about relation of religions like: exclusivism, plural...

designation of a religious centrality and the education of a straight ummah is the aim of almost even all of the religions. this can be witnessed more clearly in islam. allah, the source of truth and justice, has designed a centrality to be umm ul-qura or base of the communities. it is a notion that cannot be found completely in the notion of the term, metropolis. allah commanded his slave abra...

This article discusses about the dynamics of interaction and harmony among believers in 41 Christian villages spread over 15 districts East Java. Although called Villages, they are populated by Muslims, Catholics, Hindus, Buddhists. The social diversity is formed through kinship marriage. villages, which “Pancasila Villages” “Villages Diversity”, melting pots that unite all wisdom, teachings, m...