The mutual reception of the Eucharist is a key issue in contemporary Christian unity. As landmark document unity, Lima provides profound exposition Eucharist. According to this article, eucharistic communion expressed three themes: “Communion with Christ”, Faithful”, and “Meal Kingdom”. Within these themes, there are groups relationships: relationship participation between faithful Christ, “dem...

Urban land use spatial layout model research has been suffered from static model to dynamical model. The traditional model and theory like static, macroscopic or determinate model sometimes made the urbanize land use change immoderate simplify. The non-linear effect of microcosmic and macroscopical urban agent were embodied in the decision-making process of urban land use planning. In this pape...

This article advances the debate about costs and benefits of self-enhancement (the tendency to maintain unrealistically positive self-views) with a comprehensive meta-analytic review (299 samples, N = 126,916). The review considers relations between self-enhancement and personal adjustment (life satisfaction, positive affect, negative affect, depression), and between self-enhancement and interp...

lark Williamson pictures the church as a movement of “companions on the way.” Through this image he wants us to see the church as a communion of persons “in the presence of Jesus Christ” seeking to extend the love of God and neighbor throughout all creation. Williamson’s imagery is evocative: the church is a communion of companions headed toward a goal, a goal defined by the presence of Jesus C...

Bakan conceptualizes two major modes of existence: agency and communion. In the agentic (masculine) mode, the individual is concerned with self-protection, self-assertion, and self-enhancement. Communion involves concern with the larger group of which one is a part. Two studies were conducted to explore these distinctions in the domain of dominance. In the first study, subjects (n = 57) evaluat...

Assumed similarity refers to ascribing similar attributes to the self and others. Because self-other similarity facilitates communion, people who value communion should be prone to assume self-other similarity; but because self-other similarity also evokes obligation, they may be prone to assume similarity only with others with whom they are or would feel comfortable being interconnected. We te...