Abstract This essay marks the start of a bold reorientation philosophical vision author: where texts Christian theological tradition once served as point reference, it is now experience trauma that guides phenomenological investigation – specifically, illness, separation, death child, natural disaster, and pandemic. These experiences, which befall me without rhyme or reason, open up new field h...

Phenomenology is a critical component of autobiographical memory retrieval; it reflects both (a) memory-specific features and (b) stable individual differences. Few studies have tested phenomenology longitudinally. The present work examined the continuity of memory phenomenology in a sample of Italians adults (N=105) over a 4-week period. Participants retrieved two 'key' personal memories, a Tu...

tn02-006: AUTOMATED CLASSIFICATION OF CAAD-RELATED PUBLICATIONS...

This study has introduced the Art in a new vision to increase the understanding of Saudi Art at the International level. The focus was on architecture patterns (in Al_Haram Al_Madini) and literature (poems, speeches). It is achieved through introducing the Art through the eyes of symmetry as new concept embedded in the art. The aims of the study are: 1. to explore the characteristics of Saudi A...

In empowerment, first-person perspective systems analysis (1ppSA) is a theoretical alternative to the conventional SA, since dissipative theory and others suggest that innovative ideas occur internally. Our previous research revealed that the basic theory of 1ppSA is phenomenology. For building the foundation of 1ppSA, we investigate whether it is possible to use Activity Theory (AT) as diagram...

In this paper, I address the what, the how, and the why of moral phenomenology. I consider first the question What is moral phenomenology?, secondly the question How to pursue moral phenomenology?, and thirdly the question Why pursue moral phenomenology? My treatment of these questions is preliminary and tentative, and is meant not so much to settle them as to point in their answers’ direction.

A common view of early twentieth century philosophy correctly distinguishes three movements or tendencies, phenomenology, pragmatism and the beginnings of analytic philosophy, and claims that early phenomenology and pragmatism are two radically opposed philosophical positions. Early phenomenology, it is said, is in the tradition of the logical objectivisms of Bolzano and Frege. It is only with ...