it is not possible to understand developments of a country’s culture and civilization without knowing his believes and myths. whether it is north or south, east or west, planes or mountains, sahara or deserts, here in iran every corner includes valuable and precious treasures which are known all over the world, and cultural – historical objects which are found here adorn all well known museums...

الملخّص الحنین إلی الوطن، کان من الموضوعات الأساسیّه منذ أزمنه قدیمه فی الأدب العربی. فی العصور الماضیه کان یبین الشعراء تذکاراتهم الجیّده، و الحنین إلی الحبیبه ، و القبیله، و الأطلال و الدمن بتحسّر فی أشعارهم. توجد نماذج منها فی أشعار إمرء القیس و عنتره و... . راج هذا النوع من الحنین فی أشعار الشعراء فی العصر الأموی و العباسی کثیراً بسبب الفتوحات و الهجره. نحن شاهدنا آثاراَ کثیره کـ«الحنین إلی الأو...

nowadays,tourism industry considered as one of the main sources of income of a country.unfortunately and despite of owning plenty of cultural historical and natural attractions, iran has not reached to a proper position in this field. besides, the historical cities of a country are considered as the income resource and national wealth of it. qazvin with a rich cultural precedent, have suitable ...

The approach of discourse with an emphasis on semantic structures of language, signs and symbols and explaining objective and subjective semantic and behavioral system is more capable of explaining Iran's foreign policy. Based on this fact and applying this approach, the current article mentions elements and configuration of Islamic republic of Iran's discourse of foreign policy according to Im...

One of the main areas of socialization is the strengthening and reproduction of national identity; it is felt more urgent in developing societies than in other societies due to the ongoing political, social and cultural developments. In Iran, attention was paid to national identity simultaneously with the acquaintance of Iranians with the manifestations of Western culture. Meanwhile, poets and ...

Imam Khomeini’s foreign policy discourse, in spite of having confident strategic and diplomatic basics, is ideological. The Islamic revolution organizes the focus of his discourse. The Islamic revolution founder`s foreign policy discourse is based on a strong ridging between the self and the other. In this other-making logic, the international system is divided into two domains: the suppre...