Salaf; the Prophet's companions refer to first generation of Islam, which was formed by tabi'un and tabe-i tabi'un. Salafism, on other hand, expresses understanding religion that is far from discussions emerged in this period. And it a usage Muslims who relate themselves generation. It started be used Abu Hamid al-Ghazali (d. 505/1111). found as Salafiyya works Ibn Taymiyya 728/1328). religious...

The issue of religious pluralism continues to resonate in the millennial era. In this context, Abdul Moqsith Ghazali and Hamid Fahmy Zarkasyi are two contemporary figures whose perspectives interpretations Quranic verses related relevant for further examination. aim research is analyze views both on their regarding salvation communities found Surah Al-Baqarah [2]:62 Al-Maidah [5]:69. This study...

Kur'an'ı algılayış biçimlerini şekillendiren en önemli unsurlardan biri vahiy tasavvurudur. Bir düşünürün Kur'an tefsiriyle ilgili görüşünü araştırmak, temelde o kişinin kavramını nasıl anladığını öğrenmeyi gerektirmektedir. Modern dönem Müslüman düşünürlerin ahlaki hayat ve değerler konusunda olduğu gibi kavramının tanımında da büyük bir paradigma değişimi gözlemlenmektedir. Bu çalışmamızda ça...

This research departs from the rule of fiqhiyah which states that sharia must bring benefits to ummah. In relation Islamic economy, this can be realized in policies a leader who oriented towards benefit ummah, both materially and spiritually. case, Abu Yusuf al-Ghazali his book describes problem. Therefore, aims reveal concept economics two figures raised. By using qualitative library methodolo...

The purpose of writing the article is expected to reflect on thoughts Islamic figures who have contributed welfare fiqh muamalah field, as well review operational transformation products from time time. need for actualization guide in responding challenges or problems today's society makes it important historical development relation that existed before. method used this paper collect various s...

Much has been written on the relation of Ghazali (al-Ghaz®l¬) to Ash‘arism1 that, among other things, indicate his criticisms of the kal®m.2 Underlying his criticisms is a primary thesis, namely that the main function of kal®m is the protection of traditional Islamic belief (‘aq¬da), rooted in the Qur’®n and guided by the customary practice of the prophet, the sunna, against heretical innovatio...