The aim of this study was to evaluate the structure and measurement invariance religious identity, practice, beliefs across cultures in six world regions (Asia, non-Western Europe, North America, Oceania, South Western Europe) Western, Educated, Industrialized, Rich, Democratic (WEIRD) non-WEIRD regions. Confirmatory factory analysis examined whether hypothesized model fits data; several multi-...

OBJECTIVE This study examined (a) occupational therapists' attitudes about spirituality in practice on the basis of whether they identified themselves as religious, (b) whether their personal definition of spirituality related to their religiousness, (c) whether their definition related to their attitude about spirituality in practice, and (d) the methods they used to address the spiritual need...

To investigate the role of religiosity in the earliest stages of drug involvement, the authors studied recent-onset occurrence of first chances to try a drug and first actual drug use, expressed as a function of religious practice behaviors, levels of religious devotion, and religious affiliation. Based upon standardized questionnaire assessments of nationally representative samples of school-a...

In Ethics in the Sanctuary, Margaret Battin argues that traditional evangelism, directed to promoting religious belief, practice, and affiliation, that is proselytizing, is morally questionable to the extent that it involves unwarranted paternalism in the interests of securing other-worldly benefits for potential converts. I argue that Christian evangelism is justified in order to make the this...

"Soul surfers" consider surfing to be a profoundly meaningful practice that brings physical, psychological, and spiritual benefits. They generally agree on where surfing initially developed, that it assumed a religious character, was suppressed for religious reasons, has been undergoing a revival, and enjoins reverence for and protection of nature. This subset of the global surfing community sh...

Religious belief in its most ideal form can be seen as a powerful force to create purposive transformations by transmitting ecologically positive habit of practice and attitudes of mind to succeeding generations that share similar religious beliefs. This concept assumes even greater significance on considering howmore than half of the world’s population embraces some sort of religious beliefs t...

Objective The purpose of the study was to examine the relationship between religiosity, depression and pain in advanced cancer patients admitted in hospice. Methods 115 patients with a life expectancy of less than 4 months were interviewed with a series of standardized instruments, including the Hospital Anxiety and Depression Scale (HADS), the Visual Analogue Scale (VAS) and religious data wer...