In Book Four of Plato's Republic, Socrates divides the soul. He argues that because one thing cannot do or undergo opposites in the same respect, in the same relation, and at the same time, some cases of psychological conflict can only be explained by supposing that the soul is actually more than one thing. But Socrates does not seem to deny that the soul is a unity. Rather, he seems to hold th...

the aim of this article is to examine avicenna’s theory of the immortality of human soul. avicenna believes in immortality of the soul and resurrection of the body but he engages in a philosophical investigation about the former not the latter. according to his view, religion has talked of resurrection of the body in detail. the picture he presented of the immortality of the soul, viz spiritual...

creativity or uncreativity of the rational soul is one of the oldest problem of philosophy. ibn sina by giving some proofs has proven the creativity of the rational soul. fakhr ad-din ar razi has propsed several critics to each of the avecina’s argument. in this article, we are going to prove that, the origin of razi’s critics is his misunderstanding in ibn sina’s philosophical views in potenti...

the soul in immaterial for descartes, because it’s inherent attribute; i.e. thought is immaterial. moreover, it is independent from body and matter and has no extend. in his view, the soul from the beginning has been immaterial, while mulla-sadra recognizes it as a corporeal object at the beginning, in generation, and immaterial afterward and survivance. mulla-sadra demonstrates that, soul need...

Rabindranath Tagore believed that the aim of education is self-realization. He himself was a poet and a saint, who had, through his imagination and insight, realized the universal soul in himself and in nature. He believed that this realization was the goal of education. Because the universal soul is the root of our own soul, man s aim in life is to reach that universal soul of which all human ...

The volume growth of an open manifold of nonnegative sectional curvature is proven to be bounded above by the difference between the codimension of the soul and the maximal dimension of an orbit of the action of the normal holonomy group of the soul. Additionally, an example of a simplyconnected soul with a non-compact normal holonomy group is constructed.