The present research is an attempt to carry out a study of the ontological levels of the Prophet Idris (AS) with special references to Ibn Arabi's al-Futuhat al-Makkiyyah and Fusus al-Hikam. Ibn Arabi's esoteric method is based on his doctrine of the oneness of being which is built on unveiling, the Quranic verses, traditions, as well as relevant reports on Idris (AS). In his Fusus al-Hikam, Ib...

Fusus al-Hikam (translated as The Ringstones of Wisdoms) is presumed to be one of the most significant mystical works with specific characteristics. Even in the very first years of its publication, it motivated scholars to concentrate on it. One of the characteristics of this book is perceived to be its’ approach for classifying data in different chapters and entitling these chapters. Interpret...

The idea of Logos is detectable in prechristianity, ancient Greek philosophy, Judaism(Old Testament and some writings of Philon of Alexandria). For the first time, in Christianity, the idea of Logos was identified with historical Jesus and so Christians specially Church Fathers attributed some features to Logos which are very similar to Muslim mystics’ conception of the Perfect Man-Insān-i k...

Hakim Dashtaki has viewed human being as spacio-temporal being and future etrnal but not past eternal. He has proved the view by relying on the verse: Hath there come Upon man (ever) any period of time in which he was a thing unremembered? Ibn Arabi, however, views human being as both past eternal and future eternal. The article has intended to study some commenators` opinions of the verse and ...