This paper offers a rethinking of the concept teleology in Marxist theory. In particular, I propose some reflections on György Lukács’s labour, addressed The Young Hegel and subsequently reworked Ontology Social Being. Lukács challenged an idealist notion understood as realisation transcendental principle posited priori. He redefined by showing how Marx reintroduced question purpose essential q...

This essay reads Derrida’s Geschlecht III: Sex, Race, Nation, Humanity in the context of philosophical and political legacies associated with motif leaping. Surveying textual ‘politics’ this figure leap work Kierkegaard, Hegel, Marx, Freud, Heidegger others, tracks its connection to question nationalism (and images place, ground gathering) explored by Derrida III, speculating on ambivalent reso...

Marx’s concepts of individual and society have their roots in Hegel’s philosophy. Like recent communitarian philosophers, both Marx and Hegel reject the idea that the individual is an atomic entity, an idea that runs through liberal social philosophy and classical economics. Human productive activity is essentially social. However, Marx shows that the liberal concepts of individuality and socie...