OBJECTIVE The present study explored the role of the emotional experience of God (i.e., positive and negative God images) in the happiness of chronic pain (CP) patients. Framed in the transactional model of stress, we tested a model in which God images would influence happiness partially through its influence on disease interpretation as a mediating mechanism. We expected God images to have bot...

PHILOSOPHY Ever since the time of Pascal men have feared that the 'God' worshipped by believers and the 'God' contemplated by philosophers were somehow different. The former was personal, historically active, slow to anger and plentiful in mercy: the latter was dubiously able to be described in personal terms at all, and infinite in such a way as to baffle the imagination. The 'God' of the form...

Religiosity and participation in religious activities have been linked with decreased risky behavior. In the current research, we hypothesized that exposure to the concept of God can actually increase people's willingness to engage in certain types of risks. Across seven studies, reminders of God increased risk taking in nonmoral domains. This effect was mediated by the perceived danger of a ri...

Anthropomorphism is a default strategy for making the unfamiliar familiar, but is it a uniform strategy? Do all dimensions of anthropomorphism “hang together”? We explored this question by involving adults (n = 99) in a speeded property-attribution task in which they decided, as quickly as possible, whether properties of two types— psychological and physiological—could be attributed to God. Par...

BACKGROUND The topos of the Compassionate God is a dominant motive of the Jewish and Christian traditions. It is relevant for nursing because it asks the nurse to imitate God so as to become God-like. Also, to think that God suffers with the suffering believers is thought to give comfort to them. Because in the western world the topos of the Compassionate God represents the basis of the ethics ...

Some have argued that belief in God is intuitive, a natural (by-)product of the human mind given its cognitive structure and social context. If this is true, the extent to which one believes in God may be influenced by one’s more general tendency to rely on intuition versus reflection. Three studies support this hypothesis, linking intuitive cognitive style to belief in God. Study 1 showed that...

Although religiousness is tied to coping, little work examines the role of specific religious beliefs in the coping process. Applying the transactional model of coping, positivity of God image and vertical religious focus were assessed in a national sample of 103 parents of children with disabilities. Controlling for general religiousness, these specific beliefs were correlated with parents’ ap...

The Bible is a cross-cultural (cc) training document. It has the only absolutes that we possess. A member of any culture can use it safely to relate both to God and to fellow humans. Ted Ward, a missiologist, has said that commonalties outweigh differences among people. We are more alike than dissimilar. The image of God rests on all people (Gen. 1:27). All people have a longing for eternity in...

Developmental theories suggest that children initially conceptualize God in concrete, anthropomorphic terms. In contrast, recent research has found that from early on, children recognize God as a being radically different from humans. Previous research has been limited to studies of Christian children. The present study questioned children and adults raised in a religious tradition (Church of J...