Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes issue with this claim. It is more accurate to view Confucian ethics as a kind of virtue ethics, rather than as a kind of care ethics. In the process of criticizing Li’s claim, the distinctiveness of care ethics is defend...

Medical school curricula and postgraduate education programmes expend considerable resources teaching medical ethics. Simultaneously, whistleblowers' agitation continues, at great personal cost, to prompt major intrainstitutional and public inquiries that reveal problems with the application of medical ethics at particular clinical "coalfaces". Virtue ethics, emphasising techniques promoting an...

Medical school curricula and postgraduate education programmes expend considerable resources teaching medical ethics. Simultaneously, whistleblowers’ agitation continues, at great personal cost, to prompt major intrainstitutional and public inquiries that reveal problems with the application of medical ethics at particular clinical ‘‘coalfaces’’. Virtue ethics, emphasising techniques promoting ...

Climate virtue ethics points to the subjective/personal dimensions of climate ethics, which have been largely neglected by previous research. There is a lot of research from diverse fields that pertains to the cultural and the individual dimensions that come along with climate virtue ethics, but, as of yet, these dimensions have hardly been examined together. Future research on climate virtue e...

RECENT YEARS have seen the publication of studies advocating an orientation for Christian ethics based upon virtue. Stanley Hauerwas, Alasdair Maclntyre, Paul J. Wadell, Jean Porter, Daniel Mark Nelson, and others are associated with this approach. To many who had known and experienced Roman Catholic moral theology in the decades before Vatican II, this invitation to a restoration of virtue eth...

Recent debate over the empirical psychological presuppositions of virtue ethics has focused on reactive behavioural dispositions. But there are many character traits that cannot be understood properly in this way. Such traits are well described by attitude psychology. Moreover, the findings of attitude psychology support virtue ethics in three ways. First, they confirm the role of habituation i...

Recent debate over the empirical psychological presuppositions of virtue ethics has focused on reactive behavioural dispositions. But there are many character traits that cannot be understood properly in this way. Such traits are well described by attitude psychology. Moreover, the findings of attitude psychology support virtue ethics in three ways. First, they confirm the role of habituation i...

We evaluate the potential relevance of virtue ethics to the training and practice of professional psychologists, and we contrast them with principle ethics. Typically, principles are used to facilitate the selection of socially and historically acceptable answers to the question "What shall I do?" when confronted by ethical dilemmas. Virtue ethics, however, generally focus on the question "Who ...