An argument is offered against three naturalistic theories of intentional content: causalcovariation theories, teleological theories, and certain versions of conceptual role semantics. The strategy involves focusing on a normative problem regarding the practice of associating content expressions (e.g., that-clauses) with internal entities (states, symbol structures, etc.). The problem can be ex...

This paper argues for the reality of qualia as aspects of phenomenal experience. The argument focuses on color vision and develops a dispositionalist, subjectivist account of what it is for an object to be colored. I consider objections to dispositionalism on epistemological, metaphysical, and ‘ordinary’ grounds. I distinguish my representative realism from sense-data theories and from recent ‘...

How do we know whether our own actions were voluntary or involuntary? Intentional theories of sense of agency suggest that we consciously perceive the intentions that accompany our actions, but reconstructive theories suggest that we perceive our actions only through the body movements and other effects that they produce. Intentions would then be mere confabulations, and not bona fide experienc...

In this paper, I propose a developmental explanation of the reliability of the intentional stance as an interpretive strategy, and by doing so counter an objection to Dennett’s intentional stance theory (i.e. the ‘If it isn’t true, why does it work?’ objection). Specifically, young children’s use of the intentional stance enables them to learn from and thereby to become more similar to the adul...

The mainstream theories and models of the physical sciences, including neuroscience, are all consistent with the principle of causality. Wholly causal explanations make sense of how things go, but are inherently value-neutral, providing no objective basis for true beliefs being better than false beliefs, nor for it being better to intend wisely than foolishly. Dennett (1987) makes a related poi...